Not literal translation but brief summary: When svayaṃbhū, daivika (by deva), bāṇa (this is from narmadā),ārṣa (by ṛṣis), gāṇādhipa liṅga-s get cut/torn (chinna), opened/cracked (sphuṭita) or broken (bhinna), pacificatory (śānti) rites must be done (vidhīyate).
Following are the stipulated rites:
- diśāhoma: 4 agnikuṇḍa-s are built in the 4 cardinal directions & various astra-devatas (personified astramantras) are worshipped. There are even specific recommendations as to the kind of wood (samidh) to be used (not above verses but another chapter).
- Following this homa, the recitation of the four vedas starting with ṛgveda is recommended.
- aṣṭottara śataprasthaiḥ kuryātkṣīrābhiṣecanam: 108 prastha-s (a unit i’m unsure of but can be verified online)
- Following that is śāntihoma (again, detailed instructions for this is given in another chapter) and then snapanaṃ (ablution)
- brāhmaṇān bhojayet paścāt śaivān saṃbhojayettataḥ: feeding of brāhmaṇa-s, and then the feeding of pious śaiva-s in general)
- Following this, bali-s of rice,pāyasa, etc to be offered i the middle of the night (madhyarātrau) in the village/city in question.
Only pointing these out so that the interested may find it useful & highlight how serious the pacificatory rites were taken by the āgamas. Not claiming that this is what ought to be done at the temple in question. However, it is a priority that proper rites for 1 of the 12 jyotirliṅga-s are done. It will be good to hear if the relevant temple authorities/priests have a plan in mind and if they do, i am personally curious as to what rites do they exactly plan to do